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12/14/2009 
2:10:55 PM 
Mastering Secret Fears
A New Take on the Faith of Abraham at the Altar of Sacrifice
 

ARTWORK -- AbrahamANDIsaac

Caravaggio's Sacrifice of Isaac

As we are presently entering the season of lights, with winter solstice and the great religious holidays all standing out in sharp relief against the often manic reign of retailers in the name of Santa Claus, I am still preoccupied with the issue of faith "stories".  Specifically, I am continually astonished at the easy acceptance of ChristOnes when teachers interpret the story of Abraham's "willingness" to make a human sacrifice of his promised son, the intended heir to his legacy as set forth by God's own testimony.

Most recently, I heard this standard rendering retold by one of my "spiritual fathers", Eugene Peterson.  I waited through the entire reading in "The Jesus Way" for a back thrust of the famous two-edged sword, but I was mildly disappointed, and not unexpectedly.  Even Rev. Peterson tells the story of Abraham's actions as if it delineated a singular sort of heroism.

We ought to be horrified and offended at this perspective.  We should be terrified, as our children are.  But we are not.  We Anglos accept the platitudes offered us by preachers and professors, most of them aging white men who have been taught the same lines and perspectives for centuries.  We think that it is better to believe than to question the print on a page. 

How appalling and feeble!

If God were disturbed by our questions and our resistance, then how did Jacob survive?  Yet Jacob, with all of his wrestling and manipulating, seems highly favored by God and the hosts of heaven.

I honestly believe that there is another way to read this horror story -- and from Isaac's perspective, it is a true and lasting horror.  In searching the Old Testament, it is from this point on that THE NAME begins to be referenced uniquely as "the God of Abraham and the fear of Isaac".

Aren't we meant to consider the impact of this action on the young man?  Aren't we meant to understand that our "religious acts" have a direct effect on others, most especially those we love dearly?  Why is it so difficult for we human cousins of Cain to recognize that God is on the side of life and peace, not of bloodshed and death?

Hearing that Cain was spared by God and believing that Christ was raised from the dead, we ought to get it.  It ought to come to us much more obviously than it did to those, like Father Abraham, trapped by time in the primitive and bloody cultures of past millenia.

It's my belief and experience that whatever we fear most stands in the way of our full partnership and worship of the Most High.  Over time, we are brought face to face with our deepest fears and we either overcome them by faith, by turning to God for deliverance OR we succumb to the darkness they cast on our lives. 

Isn't it obvious that Abraham succumbed to darkness by raising the knife against his own son?  We are taught to believe that the old man was acting out a faith in God's promise, and maybe he was.  That's not actually the point in this exploration.  Consider that we must be taught to believe such a thing.  It doesn't reside within our spiritual being.  It doesn't, apparently, reside in God either.  It is simply and utterly abhorrent.

Jeremiah 19:5 (New Living Translation)

5 They have built pagan shrines to Baal, and there they burn their sons as sacrifices to Baal. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing!

Jeremiah 19:5 (King James Version)

 5They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:

Considering that Abraham waited so long for Isaac to arrive AND considering that the culture surrounding him at the time was rampant with blood-letting practices including human sacrifice, I can well imagine that it plagued Abraham's mind to wonder what he would ever do if God demanded he sacrifice Isaac.  Over time, I can easily imagine that the fear became bigger and more riveting than the actual grace of God, especially as Isaac grew older and neared the age of sacrifice.

The showdown was inevitable.  The Familiar Voice takes on the suffocating fear and tasks the aging father with this horror.  Abraham does well in this test right up through his words to the son, testifying that God will provide the sheep for the offering.

At the point when he begins to bind his son, he has succumbed to the darkness of his fear.  He could have pleaded for Isaac as he had previously pleaded for the life of his nephew, Lot.  God had been gracious to him concerning Lot.  He had every reason to believe that God would spare Isaac, too.

But Abraham didn't plead or cry or fast or pray on behalf of Isaac.  Why is that?  Could it be that the religious practices of his culture had conditioned him to falsely expect this of his God?  Had he failed to realize that the God who walked with him was not the same as the Ba'al that his neighbors worshipped?  Don't we all pass through moments where we face the same fear-filled darkness?

We miss the point when we accept the tale that it was noble of Abraham to acquiesce to the despicable.  We cover the life of faith with a shroud of impenetrable mortal gloom.

The point that we miss is this: even when our faith is feeble and polluted with false expectations, God is mightily willing and able to step into our conditions and provide deliverance.  Count on it.  Look for it.  Open up to it.  It is most often not we humans who are heroic, it is the Lord.

This is our God.  We have waited for S/Him and S/He has come... not demanding sacrifice and martyrdom, but supporting life and peace -- all ways...

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